It’s All Chocolate
It is one of the excellent debates of a happy age: is dark chocolate superior to milk, or even milk to darkish? Both have their promoters. The ones who prefer dark chocolate boast of the flavor of cacao that is undisrupted by excess sugar, that so wonderfully words of flattery the bitterness of a dark coffee. Those who prefer milk tell that milk and sugar enhance the flavor of cacao the way they do the taste of tea. Cocoa is at its greatest, they insist, when slightly lightened plus moderately sweetened. The particular dispute rages on but in the end it must be remembered that while chocolates may be dark or milk, bitter or even sweet, it’s many chocolate.
Once we live out our brief lives in this world we all encounter circumstances which are bitter and fairly sweet. We delight in a lot of joys and cry many sorrows. We all laugh and we cry, we praise and we lament, we enjoy and we mourn. What unites the increasing heights and the plunging depths is the hand of providence. Even though providence may dark or light, bitter or sweet, it is all providence.
I have often shown on the simplest of observations on providence from the book of Job. Job experienced at first been blessed above all men, getting wealthy in both possessions and progeny. He was blameless, he or she was upright, he turned away from bad and he lived within the fear of the Lord. He or she was as good and as blessed a man as we could hope to find on this side of the Fall.
Then one day it was all of taken away. His maids were slaughtered, his wealth was stolen and burned, his children were crushed. The most blessed of men became probably the most bereaved. Where numerous would have despaired associated with life itself, where many would have raised their fists towards the heavens, Job instead worshipped. He tore his robe, this individual shaved his head, he bowed straight down, and he said, “The LORD gave, and the LORD has taken aside; blessed be the name of the LORD. ” As is so often the situation, what he failed to say is as essential as what he actually did. He or she did not say, “The LORD gave, plus Satan has taken away, ” but “The LORD gave, and the LORD has taken away. ”
The guide of Job helps it be clear that Satan had been the one that stretched out his hand against all that Work had. It makes this clear that a excellent wind had risen up and triggered the house to failure on his children, that brigands had surfaced from the wilderness to plunder, to pillage, to destroy. Guys, demons, and a damaged world had all of conspired against Work to rob your pet of all he adored, all he held dear, all but his own body and his personal wife. And yet Job’s first and greatest analysis was that god who had ultimately determined to give him a lot was also the one who seem to had ultimately determined to take it again.
There were, of course , secondary causes involved—swords, fire, whirlwinds. Job did not deny this. But he knew that no secondary cause may operate outside the assent of the primary reason for all things. Satan himself can go no further than God experienced allowed, take simply no action that God himself had not allowed. The sword could fall only where God had decreed, the fire could consume only what God had allowed, the wind can blow only where God had allowed it to. Behind the sword, behind the fire, plus behind the wind, Job did not ultimately see an evil devil but a good God. He did not ultimately see the techniques of his enemy, but the purposes of their Redeemer.
Job has mentored every single generation of Christian believers as we face our personal joys and sorrows, our own heights plus depths. There is much we ought to study from him, but especially this: We will encounter sweet providence and bitter providence, yet it is all providence, it all flows in some manner from the God whose mind is vast, whose heart is usually kind, whose arm is strong, in whose love is true, plus whose purpose is good.