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It’s Far Too Easy To Purchase a Tiger

The comedian jokes, deservingly I’m sure, that it’s far too simple to buy a tiger. Purchasing a tiger “is no all day thing, ” he says, “it’s as an hour—I’ll be back with our tiger. ” We do hear about people who welcome large cats into their homes and we all possess a pretty good idea of how such stories will probably end. While we might be surprised to hear of a man becoming killed by their pet hamster or even pet budgie, we are not at all surprised to hear of a man being mauled by their pet tiger. What makes we not amazed? Precisely because it is a tiger!

There are a couple of problems with welcoming a tiger as a pet. The first is that people welcome all of them into their homes when they are just little cubs. They are tiny, helpless, dependent, adorable. Who also hasn’t at one time or another had their heart-strings tugged by the pitiful mewing and lively pouncing of a child tiger? The second is that will tigers are undomesticated. They have not, over the course of many successive generations, been bred away from ferocity and toward docility. Though they might share ancestry with all the common tabby, your family tree diverged much in the distant previous. The best of them is just a couple of generations removed from the rain forests, using their natural setting where to survive they must end up being, in the words from the poet, “red in tooth and claw. ”

Inviting a tiger to the home serves as a good apt metaphor regarding welcoming a bad thing into the life. The sins we allow to enter the doors of our lives are often very small. They are since far removed from sin in its full form as a day-old gambling is from its fully-grown father. Yet sins grow up just like tigers grow up. They gain size, they obtain strength, they obtain ferocity. Just as will not take long for the 20-pound cub to grow into a 400-pound grownup, it does not take long for a wandering eye to grow into adultery, for a grumbling heart to grow into theft, for an angry spirit to grow into killing. As a tiger cub is a ferocious predator in the making, exactly what appears to be a mere peccadillo is, in seeds form, a disqualifying, home-wrecking, life-altering function of depravity.

And then there is the issue of domestication. The sins we permit directly into our lives appear to be harmless when we first usher them in and we are easily convinced that individuals can contain all of them. No one welcomes a tiger into their home thinking that it will someday use them. No, they may be certain they can subdue its strength, coddle it into forgoing its ferocity, love it into docility. And in much the same way, a sinful heart is convinced it can take a look at those not-quite-pornographic pictures without being drawn to the full thing, that it can be emotionally attached to another person without ultimately committing adultery, that it can dabble within gambling without going all-in. The sinful heart, like the owner of the tiger, considers it can contain the vitality, that it can be the one that masters its strength, who subjugates its power, who persuades it to go only so far but simply no farther.

We wonder if the man who has welcomed a tiger into his home is truly surprised in that brief moment among seeing it jump and feeling the teeth close close to his neck. He brought it within, he raised up, he saw it get big and strong and effective. He saw the claws form and its particular teeth grow. He or she knew its yearning for death, to get blood, for meats. It should have been no surprise that one day this turned on him, meant for while he may are its owner, he was certainly by no means its master. And so , we are in no way the masters associated with any sin. We all introduce them to existence on their terms, not on ours. After we have welcomed them in, it is just a issue of time before they will grow big enough to turn on us, big enough to kill us, big enough to do exactly what sins always do.