Within Days Like These: What Devotion to the King Looks Like (About Nationalism, Syncretism, & Evangelicalism)
he day time after Epiphany, after Three King’s Day, the day that’s believed that the three wise men followed the star to the feet of the God-King, I can not stop thinking how I as soon as met a man on the other side of the world who told me:
“You have to come into the King’s presence, before you can go out in to the King’s world. ”
This individual told me how, in many areas on this planet still today, there are individuals groups who have to have come into their King’s presence, before they can go out and do any work with their King’s blessing.
As well as the day after what several call Epiphany, I am getting an epiphany of my own:
Just before we can go out into the world, we have to come into His existence.
And day after day, of coming into the particular King of King’s existence, you come to realize you’re pledging allegiance to this Ruler of the Upside Down Kingdom which aligns Himself with those who are pressed down, with those who are crying for justice within the streets.
You come to realize:
The King associated with King’s mandate is certainly not one country first, but that those who seem to choose to go last can ultimately be first.
“ The King of Nobleman is never for one country, but for one Kingdom. ”
The King of Kings doesn’t align with one nationwide party, yet He aligns all His people in one global cathedral.
The King associated with Kings is about every country, every tribe and every tongue pledging allegiance to one banner of self-sacrificing, cruciform Love.
And allegiance to the Method of Jesus means that godly ends never justifies ungodly methods.
Whenever Christians believe pledging devotedness to a national leader can save their vision of the world, that is no more Christianity; that is nationalism. Plus cloaked idolatry.
When one’s flag-waving Christianity could not possibly convert to Rwanda, Haiti, the particular Philippines or Aruba, it’s no longer Christianity; that is nationalism. And antithetical to the Kingdom of God.
Whenever one’s Christianity more easily links arms with supremacists more than with believers various nationalities — or along with believers who supported various political positions — that’s not Christianity; that is nationalism. And it is self-harm against the body of Christ.
“ When one’s focus is more on national energy than biblical piety, we all aren’t walking Christ’s Method, but have twisted nation and Christ in a sick, syncretistic way. ”
Evangelicalism infected with nationalism isn’t Christianity, but a syncretism of demonic white supremacism.
Faith that is a lot more hungry for power than caring for the hungry isn’t a faith that comes after Christ. Faith that is intoxicated with strength has never drank Christ’s glass.
Maybe the epiphany that comes on Epiphany, on 3 Kings Day, is that:
When Christian believers make an idol out of nation, they make an completely false Christ.
In the church’s earnestness to make an enraged, harming world Christian, how many people Christians have become enraged, and hurt Christ’s witness?
Because when we pledge allegiance to the California king of Kings, our objective is never to leverage political power to protect self-interests, but to pick up our cross, because the sacrificial cruciform ways of Christ leverages a completely otherworldly power that’s interested in protecting others.
Real followers of Jesus perform care about politics, not simply because they care about gaining power, yet because they care about helping the individuals who are disempowered. St . Paul as well as the Apostle John and Ruler David, prove power is definitely never about self-interests however for caring for the interests of others so they understand God is interested in all of them.
True Christianity is never rooted in state energy, but in the saving, providing, sacrificing power of Christ.
And we are all invited to be a part of a faithful global entire body of Christ-followers from around the world who link arms and quietly kneel down to live it:
The Jesus from the Bible isn’t about striving after worldly power — but about sacrificing intended for worthy principles.
The Christ of the Bible rejects all of the forms of supremacy as a demonic stain on true Christianity.
The Jesus of the Scriptures calls us to send to our national governments plus call out national idolatry, to pray for our market leaders and never let any leader lead us away from living the humble, sacrificial method of our only Leader.
When we pledge fidelity to the King of Nobleman, we don’t think the particular “other side” should cease to exist, but believe we actually exist to love everyone therefore well that they see Jesus inside of us — and long to have Him touch the injuries in their side too.
Faithfulness to the King of King is about welcoming everyone, specifically someone on the “other side, ” to our personal desks, because Christ knows there is certainly more than one side to any typical table, and yet we are called to be God’s grace and live broken and provided to each other, so we are all transformed into the image of Christ.
The real good news is the fact that anyone born anywhere in the world can have citizenship in the 1 true Christian nation on the planet, the Ekklesia , to be the ones who are “called out” of this world into the Ekklesia , the global Church that is without borders, without racism, without idolatry, without opponents, without flags, because the only banner over us is the Love that reconciles Lord and humans in a recovery communion of transformation.
And because our citizenship is in heaven, we, as the Ekklesia, the bride associated with Christ, who will be through “every nation, from most tribes and peoples and languages, ” will 1 day stand before our Bridegroom Christ, we can do nothing lower than to begin to be about that ushering in His new kingdom now, through racial justice plus reconciliation, through cruciform migration and refugee care, via a robust womb-to-tomb, Consistent Pro—Life Ethic, not because it’s political, but this is what this means to live cruciform and biblical.
Christ-followers who believe the good news think that wherever they stand has to be compassionate good news for the marginalized and vulnerable and fighting, or it’s fake news and not Jesus’ news.
Christ-followers believe it’s not too late to realize the lateness and direness as well as the gravity of the hour, which, no matter what, we are here for this type of time as now, not to just gain power, or maybe the upper hand, but to be the just, healing, regenerative hands of Jesus.
Christ-followers believe the real way to fight the darkish is not with outrage, but with outreach.
Because this will be the critical moment that when calculated resonates with the reality of it:
“If you persist in staying silent at a time like this, help and deliverance may arrive… from someplace otherwise — but you and your loved ones will die. ” Es. 4: 14
“The only thing that counts is faith expressing by itself through love. ” (Galatians 5: 6)
Whenever we persist in staying quiet at a time like this kind of injustice, at a time like this kind of department, of racial oppression, and in-utero destruction, at a time such as this kind of decision — not just may our C hristian witness die , but more of those who are oppressed and marginalized, who are our own family , will die.
Our own Jesus died for more justice and shalom than this particular.
For such a time as now, it’s really worth risking to love cruciform, to achieve out to our neighbor, to stand for Gospel-saturated justice, to lay down privilege, to live the way in which of costly faith.
And all around the world, the day after Three King’s Day?
A whole world of believers arrive again into their King’s presence, only to be so significantly transformed, that there is this courageous going out from the King’s presence to live the Upside Down Empire of wildly transformative plus tangible hope .